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The "New Normal" means...

Americans have never been attacked on the mainland. It had been our privilege to live secure in this unshattered peace. The Myth of Eros and Psyche, the story of human longing for connection and Love, informs a way into adjustment to The New Normal.

Click on the rose for the New Normal By Sign
We can never, ever forget. The rose is sacred to Venus.
Read the NY Times article, "Prayerfully and Powerfully, New York City Before and After," a strange place to mourn, worship, respect and be silent in."

Now We Know

The grieving figure of Psyche in the myth of Eros and Psyche is an image of a young woman who came upon the fact that she loved intensely, and that nothing would soothe her until she was reunited with Eros, her husband and true love. She was separated from him after loving him unknowingly: she did not know his identity. When her curiosity had been piqued by her two (wicked) sisters, she was not prepared for the truth: that instead of with some toothy monster, she lay in bed with a god. He was no less than Eros himself, son of Venus. Humiliatingly, Psyche had to seek from his Mother Venus, the favor of his love. That Venus was a terror. Four difficult labors of love were required to satisfy Psyche's offense at having first been rescued by her son, alive--the opposite of the fate planned by Venus. Eros' transgression and the rare beauty of the young girl were the crimes of love, the original hubris against the goddess of Love.

Their crime? Innocence.

It is too rarely that we remember that Venus is not just a powder-puff mother of some pudgey cupid, but a Divine Force of Nature--our attitude toward Desire--from whom we ask (pagans that we are!) and hope for the possibility of loving. That is, if Venus could only be pleased.

We too seek love's fulfillment. Since 9/11, we find ourselves in Psyche's shoes. Grief and anger, despair and grotesque reminders of the fragility of life are the ground of this story.

The Eros and Psyche myth permits a mythological route through the difficulty of this time in our history. The mythic dimensions of Love are rarely mentioned. Instead our modern times refer us to popular books from which to glean insights about our love life. These books, even though insightful and well-meaning, do not compete with the power of Death to reach us even in the depths of pain, despair and grief, a connection to the soul which enables love to grow later again.

Venus as Love Goddess is variously portrayed by men or women. The "Boy Toy," is a Venus invention. Britney Spears seems to have borrowed Venus' hip riding "girdle of Love," that accessory of magnetized, aroused love energy, now on video and DVD. The fact is, our vision of this mythic dimension is so cramped and small that we wonder at the great longevity or even the relevance of Venus in our times. She has been replaced by another starlet and Psyche, forgotten. But this is the moment for the next suffering mortal to rise to the occasion, upstage the goddess and in turn, return to humanity once more.

Ride, Momma Ride

Venus' most sacred domain over the affairs of lovers maintains that the starlet of our movie (ourselves) shall be dominated or killed by her own Dream Lover, almost like Psyche herself. What's more, the murder will occur within the much ignored area of our personal psyche, our Mythic self or place. Astrology recognizes this mythic "place without place, time without time." It is the deepest part of our identity, and relates to our lives in a manner still left unexplained. Astrology is a mystery as big as life itself.

It is the work of the astrologer to locate the towering, domineering Venus who brings us unconsciously to her power struggles and frequent ensnarements, the "troubles" of the heart. Venus herself does not take lightly her replacement by any embodiment of her sacred seat (both literally and figuratively, here). She is the one who may command from on high, who may address us as peons. She may control us (she often does) through our desires, whether for addictions, relationships or compulsions. But, she is a force of which we are usually unconscious. So, we writhe in place until we "wake up."

Venus forces us to recognize her through her son Eros. His principle is pleasure, and the soothing of the senses in the deeply moving experiences of life. He will be our Dream Lover. We will learn to love the love (Venus) and love the erotic (Eros) through their companioned (we are joined, but by some "monster") and terrifying tortures.

An ancient amulet* once portrayed Venus as a wanton bare-back riding Psyche like a horse. You can imagine Psyche's hair being pulled like the reins which torture us, controlled by this tyrant goddess. Eros in the meanwhile floats somewhere in the middle of space beneath Psyche and holds a torch to her genitals.

If we visualize Psyche's story as our own, (that includes anyone, any gender) we could map our way through the traps set by the wicked mother of our lover. She who could hope to ensnare us again, with greater entanglements, would be seen for what she is: an autonomic function of the Psyche--as yet unrecognized. The more Psyche (we) struggles, sobs and writhes in pain, the more Eros must flame us with his tortures of longing. We burn, baby burn. Practically on a spike are we, ridden and roasted--and the ride is not over yet. But awareness of the big players, and the grand script offers hope.

Venus performs as a Force Majeure, the union or separation of our loved ones is in her domain, according to the astrologer. How to make ourselves wake to the fact of her powers and gain her favor in a conscious procedure is how we also Kill the Dream Lover (title of my work-in-progress) and also arrive at--a bit tattered, but still able--greater loving.

 

Shadow and Evil in 2001: Saturn and Pluto oppose each other

The issues of Shadow versus Evil are symbolized by the opposition: their dinstinctions blur because of their proximity to each other in this opposition between Shadow (Saturn domination) and evil (Pluto hidden). In a collective experience because of an antique evil newly risen once more in a millennium year, was perhaps constellated as Nostradamus predicted, in the eclipse of August 1999.

The moment of the 09/11 was not hit by the forces of terror because we are dealing with Karma and must bear our just desserts. It is a mistake to cast the evil event as a "correction" for our behaviors--I will leave the guilt mongering to the professionals like Osama bin Laden.

Why not just say, "Had you not had a cigarette ten years ago, you might have been breathing better today." no matter how much petroleum from Saudi Arabia we consume, it is a decision made individually but forced by market economics and the competition with the "Jones'" who seem to have all the markers of success about them, including cars. If there is a residue of Shadow and Evil, it may be that we have not collectively looked at Islam, we have not been touched by the gripping scenes of Belfast or Gaza. We've long stood at the edges portrayed in our homes by mass media, never really being with the women of Afghanistan, subject of forlorn emails.

Here in the unconscious Venus folds her arms and crosses her brow.

Our desires don't mean anything to her. And if we do not seek to ask for her blessings (cut some flowers and bring them into the house today!) then she will get our attention some other way. She can be desireable, but she is also a terror.As the Karmic Lesson may be viewed, we must also protect ourselves against the unthinkable: it doesn't make sense to try to turn the event into something Karmic when in fact this event is caused by no less than evil. It is astrologers who are in the vantage position to teach our clients and list subscribers about the difference. If we can keep these two separated with a clean slice between them we begin also to understand how complicated and subtle these ways of understanding consciousness. And like Psyche, we face:

The Labors of Love:

1. We must first, sort the seeds, identify the dead, organize and allow Nature herself to enable us to restore order.

2. We must climb to the highest peak of the source of the river of Death to recover the clear spring waters of our True Feelings.

3. We must go carefully into the deserts of Pakistan and Afghanistan to avoid the rams which conspire to crush us, waiting for the "afternoon" (or the cold of winter which will surely slow them down) opportunity when the Rams are exhausted from the "heat" and there we may gather our golden fleece, our "reward" as a sacrifice to love.

4. We must carry to the Goddess of Love her beauty potion from Persephone's own dressing table.

On each of these labors Psyche suffered. She grieved. Her life was just a thin thread, one barely worth living but she arrived at each labor with a more intense resolve borne of her grief. She got her strength from it. Nature responded; Nature elsewise known as "the Unconscious." Her body was weighted down with the reality of being in the body, in the flesh; life itself would weigh us down in need of nightly "restauration" of our material proof of aliveness. It is the body itself, the weight of "the matter" which on the moment of complete surrender allows fate to return to us what might be in store, and no effort on our part is required, thus we may "sleep," and the work goes on.

It is that resolve which makes us respond to what the CNN announcer Aarron Brown termed, "The New Normal," on the Day of Terror and its aftermath. There is no more returning from the Underworld, we too are denizens of this graveyard of the ancestors, and must pay respects to those that have died and to the fact of life's shortness.

Many armchair psychologists and their partners, the Monday Morning Quarterback, have proclaimed that the 9/11 act of evil is connected to the concept of our country's "Shadow." This dark material represents that portion of the psyche which resides in the national trash heap of rejected consciousness. But this is sloppy brushstroke which makes indistinct comparisons based on a lack of understanding of what was meant by CG Jung.

Shadow as a concept, or the collective unconscious are still largely misunderstood. By maintaining a foggy, badly defined term of both, we are all the more capable of becoming each other's tar babies: Israel's Palestine, and Palestine's Israel; they infect each other with more resistance, more raw feelings, more blame, all in the name of confusing these two different realities of the unconscious. It fails to first route it out of each individual portion of unconsciousness.

This in the formerly happy land of Pepsi-Cola, wiggly Britney or Michael Jackson, and eternal youth. As Americans, our grief and horror makes us wince! National grieving was inconceivable before the disaster though many a widow from the Viet Nam era individually sought help from her community. But that disaster had failed to "legitimize" grief. At one time, grieving was something to be done in private, hidden from anyone. In the New Normal, we wail like any other primitive soul on the planet, pounding the earth and grimacing and we don't know or care if anyone sees us.

We are still too fresh from this wound to have yet recreated our new more strongly intimate community in the "New Normal." We are all the newest widows (and widowers) of what we will recall as "the olden days," the previously peaceful era. No longer is it possible to just rationalize a death, think away a grief, eulogize and then party. It was as if grieving were something to be cast off as soon as possible, like a used tissue summarily rejected.

In Mexico the songs of the Mariachi's and the style of the Nortena's feature howling men who whine and yodel their grief, chanting in dissonance, "Ay, corazon de mi vida, Ay que pena, Ayyyy...." (ouch, heart of my life, ouch, what pain, ouch) for all the pain that there is to sing about and to grieve. When Americans hear this "moaning" we can't help but laugh! It's too melodramatic. Not so in the New Normal.

We may learn to grieve, we may learn to stop saying, "Smile, you look so pretty when you smile," instead of asking just what we are feeling. Addiction to happiness, the Up Generation and all the accentuation on the ever-positive was out of proportion anyway.

The New Normal is about the reality of Death, the reality of Evil, and the need we have for fellowship. The New Normal is about coming to know (then forgiving) the Shadow stuff more readily. The New Normal binds us in determination to face the specter of Evil with a concentration and attitude of respect for its spontaneous appearance in our lives. It does not mean we tolerate it. It means we stand up to it.

We have examined it within our hearts and know on which side we battle. That clarity readies us for battle, stills our heart and intensifies the moment. The guile, the deal-making motive if it has been burnt out, allows a clear heart free of barriers It permits instinct to steer more clearly than the intellect. We individualize.

The New Normal means we allow our welling feelings to establish the standard, not the amount of money we make or the success of our new record, book or movie. In the New Normal we no longer equate success and happiness to a scale measured in dollars. In the land of Death we have seen there is no use for Mastercharge, no need for valet parking, no requisite "happy hour."

In the New Normal, there are no smug reactions for being "against the Evil-Doers." No one sends out the scapegoats with the chill ostracism: "Let's just leave these sad people to their own devices. They bother me anyway."

In the New Normal we grieve the brutality which has caught us so unawares.

It follows that all of us have some Shadow Material to deal with here, and that the USA is not the only super power with heavy karma on its plate. The dialogue of "mirroring" the universal language of relating to the Shadow, as translated into politics, is needed.

When someone with a plateful of Karma is plain murdered, does that mean that the person "attracted" the event?

Not necessarily. Sometimes Evil Happens. Watch those power plays. Take a look in Venus' mirror, then "talk Peace." Only then, act, work, support, and live with the tension of peace.

©2001 Claire-France Perez

(written November 2001, updated 03/19/02)

Footnotes:

*From an image described in Charles Poncé's, Working the Soul, Reflections on Jungian Psychology, 1988 North Atlantic Books, Berkeley, California

Links and information regarding the Muslim world and the writers who might clarify for us a more realistic vision of the world situation.

The Roots of Muslim Rage

A Speech by Khadafi, delivered September 3, 2001

Bin Laden's rise to notoriety as reported by the Financial Times (UK) 04/03/01

Flashback on the Jihad, 09/12/01

The Dark Side of Globalization

A Condensed Biography of bin Laden

AstroDataBank's page on bin Laden

The Web of Terror

The Lawless Frontier

Osama bin Laden has little to fear from American intelligence

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